Friday, April 13, 2007

The Duke Rape Case

(For those living in a cave. Or in other countries, I guess.)

The prosecutor's behavior was outrageous. He and the accuser should be prosecuted. The people in the press and at Duke who jumped on the bandwagon against the boys were in the wrong.

But spare me your faux-outrage, conservatives.

Radley Balco (a libertarian blogger and FOXNews.com contributor) has a great response to this idiotic statement by Glenn Reynolds:
In the conventional imagination, it used to be -- see To Kill a Mockingbird or reports of the Scottsboro rape trial -- that it was the noble fairness-obsessed lefties who supported due process against the ignorant right-wing hicks who tried to lynch people out of a mixture of racism, political opportunism borne of racism, journalistic sensationalism, and sheer meanness. Now the hats have switched. That's worth noting.

Balco's response:
I'm not left-wing or right-wing (though I've been accused of both).

But the reason why the narrative for most of the last century has been that of noble, left-wing ACLU and NAACP lawyers coming to the aid of black people wrongly accused by racist white people is because for most of the last century, that's the way it has actually happened. Over and over and over. And I'm not just talking about the Jim Crow era. See Tulia. Or Hearne. Or the dozens of people freed by the liberal lawyers at the Innocence Project.

And let's not go overboard in heaping praise on the Duke players' more conservative defenders. Reynolds is an honest-to-goodness civil libertarian. So I don't include him in this. But to hear law-and-order right-wingers like Sean Hannity, Bill O'Reilly, Michael Savage, or the Powerline crew scream about prosecutoral excess, the rights of the accused, and political opportunism on the part of a prosecutor these past few months really strained all credulity. Yes. I'd love to think their interest in this case was motivated solely by their sense of justice. But come on. Does anyone not think the race and class of the accused, the race and class of the accuser, and the politics of feminism and anti-feminism had something to do with their sudden embrace of and familiarity with NACDL talking points?

Maybe I'm wrong. Maybe these conservatives have gotten religion. Maybe in the future, O'Reilly, Hannity, & Co. will actually make a cause celebre about cases where the accused aren't rich white kids with high-paid attorneys accused of raping a poor black woman. I'm skeptical.

Thursday, April 12, 2007

Do Orthodox Jews Avoid Investigating Biblical Authorship?

Chana, in her review of the movie Trembling Before God, responds to the tension between compassion for gay people and loyalty to the laws of the Torah:
The Rabbis who were interviewed came across as compassionate but in a halakhic bind, as they truly are; the Torah says what it says and one cannot, as Rabbi Steven Greenberg suggests, simply reinterpret the verses in question. The Rabbis on a whole explained that they felt compassion toward those who were suffering and realized that these people were in pain, but they were not at liberty to change Torah law. I believe this to be a fair approach.

In the comments section, erachat summed up the problem as follows:
The problem lies in the fact that Orthodox Jews don't believe the Torah was written by man.

Here was my response:
I agree. They also, by overwhelming majority, refuse to investigate whether this belief is reasonable in the light of the text itself, even when they admit it's a struggle to reconcile themselves to some of its moral instruction.

If nobody were harmed by the notion that the Torah was written by God, this would be merely a personal choice. However, because there are hundreds or thousands of actual, existing human beings who are being marginalized because of some of the words contained in that book, I'd argue that people have the moral responsibility to investigate whether the book is indeed divine, or whether said divinity falls apart under scrutiny.

If, upon honest investigation, they continue to believe the Torah is the word of God, so be it. But few have the courage to try, and even fewer of those remain convinced that it's God's word.

Chana wrote that the rabbis are in a bind and that is true, but what she is leaving out is that they have the ability to unbind themselves but choose not to exercise it.

How can I be so sure that the rabbis have chosen not to investigate the Torah's origins?

First of all, I grew up Orthodox. I know that certain topics are off-limits, and authorship of the Torah is one of them. Yeshiva students don't go through the process of studying Biblical criticism before coming to a conclusion about the Torah's origins -- they don't even spend an hour with a friend debating both sides of the issue.

Second, I don't believe that a fair-minded perusal of the facts can possibly support the notion that God dictated the Torah word-for-word to Moses. Even without the multiple authors idea behind the Documentary Hypothesis, a plain reading of the text shows that it was written well after Moses's lifetime. (For example, in Gen 14:14, it refers to the city Dan. Dan was named Dan much after Moses's time, though, as recounted in Judges 18. There are many other examples.)

Can anyone tell me I'm wrong? What percentage of rabbis who think they are "in a bind" have honestly investigated whether the binding is of their own making? How many of you, Orthodox readers, can tell me you've honestly considered the question and decided that the Torah was written by God as dictated to Moses?

Kurt Vonnegut is in Heaven Now

I am, incidentally, Honorary President of the American Humanist Association, having succeeded the late, great science fiction writer Isaac Asimov in that totally functionless capacity. We had a memorial service for Isaac a few years back, and I spoke and said at one point, "Isaac is up in heaven now." It was the funniest thing I could have said to an audience of humanists. I rolled them in the aisles. It was several minutes before order could be restored. And if I should ever die, God forbid, I hope you will say, "Kurt is up in heaven now." That's my favorite joke.

The wise old humanist has died. He wrote in a way that could break your heart because, I think, humanity had broken his. His writing had as much impact on me in my teens and twenties as probably anybody's. Maybe it had more impact on me than most of the people in my life.

Some quotes:
Still and all, why bother? Here's my answer. Many people need desperately to receive this message: I feel and think much as you do, care about many of the things you care about, although most people do not care about them. You are not alone.

And I urge you to please notice when you are happy, and exclaim or murmur or think at some point, "If this isn't nice, I don't know what is."

Where is home? I've wondered where home is, and I realized, it's not Mars or someplace like that, it's Indianapolis when I was nine years old. I had a brother and a sister, a cat and a dog, and a mother and a father and uncles and aunts. And there's no way I can get there again.

Human beings will be happier - not when they cure cancer or get to Mars or eliminate racial prejudice or flush Lake Erie but when they find ways to inhabit primitive communities again. That's my utopia.

(talking about when he tells his wife he's going out to buy an envelope) Oh, she says well, you're not a poor man. You know, why don't you go online and buy a hundred envelopes and put them in the closet? And so I pretend not to hear her. And go out to get an envelope because I'm going to have a hell of a good time in the process of buying one envelope. I meet a lot of people. And, see some great looking babes. And a fire engine goes by. And I give them the thumbs up. And, and ask a woman what kind of dog that is. And, and I don't know. The moral of the story is, is we're here on Earth to fart around. And, of course, the computers will do us out of that. And, what the computer people don't realize, or they don't care, is we're dancing animals. You know, we love to move around. And, we're not supposed to dance at all anymore.

Say what you will about the sweet miracle of unquestioning faith, I consider a capacity for it terrifying and absolutely vile.

I really wonder what gives us the right to wreck this poor planet of ours.

"Drawn crudely in the dust of three window-panes were a swastika, a hammer and sickle, and the Stars and Stripes. I had drawn the three symbols weeks before, at the conclusion of an argument about patriotism with Kraft. I had given a hearty cheer for each symbol, demonstrating to Kraft the meaning of patriotism to, respectively, a Nazi, a Communist, and an American. 'Hooray, hooray, hooray,' I'd said."

…I have wanted to give Iraq a lesson in democracy—because we’re experienced with it, you know. And, in democracy, after a hundred years, you have to let your slaves go. And, after a hundred and fifty years, you have to let your women vote. And, at the beginning of democracy, is that quite a bit of genocide and ethnic cleansing is quite okay. And that’s what’s going on now.

Maturity is a bitter disappointment for which no remedy exists, unless laughter could be said to remedy anything.

True terror is to wake up one morning and discover that your high school class is running the country.

We could have saved the Earth but we were too damned cheap.

I am of course notoriously hooked on cigarettes. I keep hoping the things will kill me. A fire at one end and a fool at the other.

If you really want to hurt your parents, and you don’t have nerve enough to be a homosexual, the least you can do is go into the arts.

If there is a god, he sure hates people. That’s all I can say.

During the Vietnam War, Abbie Hoffman announced that the new high was banana peels taken rectally. So then FBI scientists stuffed banana peels up their asses to find out if this was true or not.

All male writers, incidentally, no matter how broke or otherwise objectionable, have pretty wives. Somebody should look into this.

I think William Shakespeare was the wisest human being I ever heard of. To be perfectly frank, though, that's not saying much. We are impossibly conceited animals, and actually dumb as heck. Ask any teacher. You don't even have to ask a teacher. Ask anybody. Dogs and cats are smarter than we are.

The most important thing I learned on Tralfamadore was that when a person dies he only appears to die. He is still very much alive in the past, so it is very silly for people to cry at his funeral. All moments, past, present and future, always have existed, always will exist. The Tralfamadorians can look at all the different moments just that way we can look at a stretch of the Rocky Mountains, for instance. They can see how permanent all the moments are, and they can look at any moment that interests them. It is just an illusion we have here on Earth that one moment follows another one, like beads on a string, and that once a moment is gone it is gone forever.


Many more.

Wednesday, April 11, 2007

An Atheist Comes Out to His Parents

Via Ed Brayton, an atheist comes out to his parents.

Is Morality Selfishness by Another Name?

Morality keeps popping up in my thinking and reading lately. There are of course the religious discussions of atheistic morality, morality and free will, and theodicy. Then I have also participated in a lot of discussions recently about charity and whether, for example, Oprah is to be commended for her philanthropy or criticized for not doing more. Finally, I've been seeing a lot of the perennial complaints, common for some reason among internet users, that women always go for the jerks and nice guys finish last.

Economist Tyler Cowen links to a couple of posts including Cads vs. Dads II which is based on a comment from a reader:
Why is a Cad a Cad? I think it is because: He can be. His genes are so good, so much in demand, that women are willing to mate with him knowing that he might not stick around. Same reason why a Dad is a Dad. He knows if based solely on looks (proxy for gene competition), he will lose to the Cad every time. So, he must compensate for his lower quality genes by investing more resources in the female and offspring.

Now obviously there are some "Dads" who are attractive enough (or rich or powerful enough) that they could get away with being Cads if they wanted to. But consider an unattractive person. Being a "Dad" might be the only attractive thing about him, so being a "nice" guy instead of a jerk is simply his best bet at maximizing his chances at landing a woman. Or friends, or even maybe a job. Tabarrok goes on to identify a scientific study of birds which indicates that this hypothesis is indeed true... at least for birds.

So combining the Cad vs. Dad hypothesis with my readings and discussions about morality, I got to wondering: are people moral simply because they can't get away with being immoral? If so, morality is a strategy as selfish as any Machiavellian tyrant's.

So what of those who hold forms of morality against their own self-interest? Are they merely tools of a successful meme-complex? Is a powerful person who devotes his life to helping the less fortunate just a sucker? What of powerless people who believe the powerful are powerful because they are worthy?

(See also Nietzsche's idea of slave vs. master morality.)

Were Jewish and Christian* (and Communist**, etc.) morality simply a defense against the powerful, as Nietzsche believed? And am I, ironically, a slave to an arbitrary and predominantly religious morality? Should I adopt the morality of the powerful instead and use my talents merely to maximize my own power and prestige at the expense of others?

(Note: I'm being mostly facetious. I actually believe my sense of morality is based on empathy.)


* Today, of course, Christianity is most often used in the service of the powerful, at least in America. Because Christianity has been the religion of the powerful for so long, its God has changed from the Jesus of the Beatitudes to, e.g., Supply Side Jesus.) Jews, on the other hand, have been quite powerless until very recently.

** Is that why so many Jews were Communists?